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  • My PhD case study is the Floating Island Project in French Polynesia; an attempt to build the world's first floating ... moreedit
  • Emma Uprichard, Nathaniel Tkaczedit
Los Sistemas Sociales Humanos (SSH) son sistemas complejos. Una de las mejores maneras de organizarlos es la auto-organización, la cual ha mostrado ser una óptima productora de orden en este tipo de sistemas, independientemente de si se... more
Los Sistemas Sociales Humanos (SSH) son sistemas complejos. Una de las mejores maneras de organizarlos es la auto-organización, la cual ha mostrado ser una óptima productora de orden en este tipo de sistemas, independientemente de si se trata de sistemas físicos, biológicos o sociales. Esta idea surge a partir de los desarrollos recientes en ciencias de la complejidad, los cuales han enseñado que la vida es claramente el sistema más complejo que hay, emerge de mecanismos auto-organizados, es decir, no emplea ningún tipo de control central o externo para organizarse y, aun así, es uno de los sistemas más ordenados que existen. Ello es razón suficiente para cuestionar el uso de mecanismos de control centralizados al intentar organizar sistemas tan complejos como los SSH. A partir de este cuestionamiento, este artículo presenta una crítica a las estructuras piramidales con jerarquías de control de los regímenes políticos desde las ciencias de la complejidad. El artículo sostiene que dado que los SSH son complejos, la mejor manera de organizarlos es la auto-organización, en lugar de tratar de imponerles orden desde arriba o desde afuera por medio de regímenes políticos con estructuras de control jerárquicas piramidales, verticales y descendentes. El artículo tiene un valor exploratorio o propositivo de cara a la teoría política.
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This paper draws a philosophical parallel between the characteristics of anarchism with the sciences of complexity. The absence—αν, an—of a ruling principle— arche, άρχή—is the conditio sine qua non, it is claimed, for a further search... more
This paper draws a philosophical parallel between the characteristics of anarchism with the sciences of complexity. The absence—αν, an—of a ruling principle— arche, άρχή—is the conditio sine qua non, it is claimed, for a further search for ground and fundament. The most basic features common to both anarchism and complexity are the absence or critique to control as well as the importance of self- organization. Embracing the theory of complexity inevitably leads towards the acceptance of anarchy. A spirit of anarchy pervades complexity science even if: a) it has not been explicitly thematized, or b) it has not been the explicit concern of researchers and scholars working in the field.
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This paper draws a philosophical parallel between the characteristics of anarchism with the sciences of complexity. The absence—αν, an— of a ruling principle—arche, άρχή—is the conditio sine qua non, it is claimed, for a further search... more
This paper draws a philosophical parallel between the characteristics of anarchism with the sciences of complexity. The absence—αν, an— of a ruling principle—arche, άρχή—is the conditio sine qua non, it is claimed, for a further search for ground and fundament. The most basic features common to both anarchism and complexity are the absence or critique to control as well as the importance of self-organization. Embracing the theory of complexity inevitably leads towards the acceptance of anarchy. A spirit of anarchy pervades complexity science even if: a) it has not been explicitly thematized, or b) it has not been the explicit concern of researchers and scholars working in the field.
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In this paper I consider the necessity and the possibilities of engineering bio-inspired political systems. Systems capable of harnessing the complexity of the human social systems and their increasingly growing and diversifying... more
In this paper I consider the necessity and the possibilities of engineering bio-inspired political systems. Systems capable of harnessing the complexity of the human social systems and their increasingly growing and diversifying interactions. Political science has merged complexity, until a certain degree, but there still is a long way to go. Although few authors have properly used tools, phenomena and concepts regarding complexity such as non-equilibrium thermodynamic [1], chaos theory [2], evolution [3], game theory [4], self-organization [5], entropy [6], ...
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Resumen Los Sistemas Sociales Humanos (SSH) son sistemas complejos. Una de las mejores maneras de organizarlos es la auto-organización, la cual ha mostrado ser una óptima productora de orden en este tipo de sistemas, independientemente de... more
Resumen Los Sistemas Sociales Humanos (SSH) son sistemas complejos. Una de las mejores maneras de organizarlos es la auto-organización, la cual ha mostrado ser una óptima productora de orden en este tipo de sistemas, independientemente de si se trata de sis-temas físicos, biológicos o sociales. Esta idea surge a partir de los desarrollos recientes en ciencias de la complejidad, los cuales han enseñado que la vida es claramente el sistema más complejo que hay, emerge de mecanismos auto-organizados, es decir, no emplea ningún tipo de control central o externo para organizarse y, aun así, es uno de los sistemas más ordenados que existen. Ello es razón suficiente para cuestionar el uso de mecanismos de control centralizados al intentar organizar sistemas tan complejos como los SSH. A partir de este cuestionamiento, este artículo presenta una crítica a las estructuras piramidales con jerarquías de control de los regímenes políticos desde las ciencias de la complejidad. El artículo sostiene que dado que los SSH son com-plejos, la mejor manera de organizarlos es la auto-organización, en lugar de tratar de imponerles orden desde arriba o desde afuera por medio de regímenes políticos con
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All political systems have limitations in their information processing and action capacities to face large-scale crises and challenges, but especially if they happen to be too hierarchically and centrally controlled systems. In contrast,... more
All political systems have limitations in their information processing and action capacities to face large-scale crises and challenges, but especially if they happen to be too hierarchically and centrally controlled systems. In contrast, some other cultures whose political structure is heterarchically organized, such as the Zenú, the Muiscas, and the Tayronas in pre-Hispanic Colombia, presented adaptiveness even without advanced scientific knowledge and without powerful centralized top-down control. We therefore propose that creating and analyzing computer models of their decentralized processes of management could provide a broader perspective on the possibilities of self-organized political systems. Our hope is that this approach will eventually go beyond the scope of basic science. It seeks to promote more computer model-based research of social systems that exhibit an adaptive balance of flexibility and robustness, i.e., systems that do not rely on the current ideal of rule-based control of all systemic aspects, with the practical aim of improving current social and political processes.
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The dissertation extrapolates the theory of self-organization in biological organisms to sociopolitical self-organization, in human social systems. It is stated that the latter is the best way to organize human social systems, given their... more
The dissertation extrapolates the theory of self-organization in biological organisms to sociopolitical self-organization, in human social systems. It is stated that the latter is the best way to organize human social systems, given their complex nature and the impossibility of the computational dynamics that classical political regimes must perform in order to, unsuccesfully, try to organize human social systems by means of top-down control. Sociopolitical self-organization is presented as the optimal producer of order in human social systems, and it is claimed that anarchic complex networks are the resulting structures.
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